The Christian must still follow the pattern. 1 Peter 4:1. It is derived from such sayings as the disciple is as his Master (Matthew 10:24 f.)—the sons of Zebedee must drink his cup, be baptised with his baptism (Mark 10:38 f.). = estuary. 22, 23) ’ a spy of what is helpful and harmful to me ’ he approaches all men, cares for all (ib. Chrysostom cites the examples of Abraham and Lot (cf.Hebrews 13:2). Hospitality is the practical proof of this love; its practice was necessary to the cohesion of the scattered brotherhood as to the welfare of those whose duties called them to travel. 1 Peter 2:4-9 New International Version (NIV) The Living Stone and a Chosen People. So St. Peter (cf.1 Corinthians 10:27) has emphasised the duty of all Christians—even of the wives of heathen husbands—to preach Christianity only by example and now deprecates their acquiescence in what some might reckon a title of honour. And the object of this was that though the dead have been judged as all men are in respect of the flesh they might yet live as God lives in respect of the spirit.— , with a view to the final judgment or = , . .— , sc. . What does this verse really mean? , ××× ××ר××× ××ש ×ת רע×× ×××× ×ª×× ×ת×, ÜÜÜÜܬÜÜ¢ ܪÜÜ¡ÜÜ¢ ÜÜܤܢÜÜ ÜÜ Ü ÜªÜÜ¢Ü Ü, Î ÎΤΡÎÎ¥ ÎÎ 4:9 Greek NT: Nestle 1904, Î ÎΤΡÎÎ¥ ÎÎ 4:9 Greek NT: Westcott and Hort 1881, Î ÎΤΡÎÎ¥ ÎÎ 4:9 Greek NT: Westcott and Hort / [NA27 and UBS4 variants], Î ÎΤΡÎÎ¥ ÎÎ 4:9 Greek NT: RP Byzantine Majority Text 2005, Î ÎΤΡÎÎ¥ ÎÎ 4:9 Greek NT: Greek Orthodox Church, Î ÎΤΡÎÎ¥ ÎÎ 4:9 Greek NT: Tischendorf 8th Edition, Î ÎΤΡÎÎ¥ ÎÎ 4:9 Greek NT: Scrivener's Textus Receptus 1894, Î ÎΤΡÎÎ¥ ÎÎ 4:9 Greek NT: Stephanus Textus Receptus 1550. But the end of all things and men has drawn nigh; Christians also must be ready, watch and pray, as Jesus taught in the parable of Mark 13:34-37 (cf.Mark 14:38).— parallels . 1 Peter 4:3. 1 Peter 5:9 Whom resist steadfast in the faith, knowing that the same afflictions … 1 Corinthians 10:13 There has no temptation taken you but such as is common to man: but … 1 Thessalonians 3:2-4 And sent Timotheus, our brother, and minister of God, and our fellow … In Strabo (iii. The title is applied to all and not only to the governors as by St. Paul (1 Corinthians 4:1; Titus 1:7); compare the question of St. Peter which precedes the source (Luke 12:41 f.). St. Peter is still thinking of the narrative of the Deluge, which was the fit punishment of an inundation of prodigality.— , put last for emphasis and to pave the way for 1 Peter 4:5 in accordance with the saying, for every idle word (cf.Romans 3:8). It thus corresponds to St. Paul’s (Romans 1:32).— , profligacy. echoes of 1 Peter 3:10. This idea is expressed even more strongly by St. Paul (Colossians 1:24). on which ground, because you lived as they did.— , are surprised, as in 1 Peter 4:12, where this use of . The grace of God is the means by which a believer survives in a Godless world. In Romans 12:3 St. Paul plays on the meaning of the component parts of - , cf. The 5., . For the reproach cf.Hebrews 13:13, let us come out to him bearing His reproach, with Psalms 89, so remember Lord the reproaches ( LXX) of thy servants.— ’ , quoted from a current Targum of Isaiah 11:1 f., a branch ( : LXX, : Targ. 96, etc.). entertain, except Acts 17:20, ) is explained by ’ . 1 Peter 4:9.Hospitality is the practical proof of this love; its practice was necessary to the cohesion of the scattered brotherhood as to the welfare of those whose duties called them to travel.The inns were little better than brothels and Christians were commonly poor. There is no ground for the objection “perhaps the culprits have not heard the Gospel”. stewards--referring to Matthew 25:15, &c.; Luke 19:13-26. . This axiom is better taken as explaining the same thought than as motive for . Save: $4.50 (30%) Buy Now. l.c.) 27 = John 5:22; John 5:27) taught that this judgment was delegated to Messiah. 2 Peter 1:4 Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is … Some also maintain that the book reflects a situation that did not exist until after Peter’s death, suggesting that the persecution referred to in 4:14–16; 5:8–9 is descriptive of Domitian’s reign (a.d. 81–96). It is God’s will that he share Christ’s sufferings in whatever degree; let him in this also copy Christ, who said, Father into thy hands I commit my spirit (Luke 23:46 = Psalms 31:6) and bade His disciples lose their souls that they might find them unto life eternal. The dative after . suggests (Matthew 5:1)—but so to limit it would be a gratuitious injustice to the author. One dead—literally or spiritually—hath rest in respect of sins assumed or committed; so Hebrews 9:28 insists that after His death Christ is . Living for God. is analogous to that following ( ); the v.l. Verse 9. According to Aristotle . l.c.) Douay Rheims 1:9 Receiving the end of your faith, even the salvation of your souls. The judgment is imminent because all necessary preliminaries have been accomplished. (1 Peter 5:1) but the test is internal—in what frame of mind will they meet it? Polybius has it in the same sense followed by dative, acc., with acc. 11. To the summary excerpt from Ezekiel Peter appends the Septuagint version of Proverbs 11:31, which is followed by the Syriac and partially by the Targum: The original—according to the Masoretic text—is Behold or if the righteous will be punished on the earth: how much more the wicked and the sinner. 1 PETER 4 Parallel KJV and Greek Bible (New Testament) < Previous: Next > KING JAMES VERSION (KJV) 1 Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin; 2 That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God. A liturgical formula such as this is necessarily capable of many special meanings.— may refer particularly to the gifts or their possessors—hardly to the Gentiles as Oec. - Interlinear Study Bible History marches on towards a close, and Christ may return as judge at any time. 1 Peter 4:7 The end of all things is near; therefore, be of sound judgment and sober spirit for the purpose of prayer. The plain sense of the aphorism has been evaded by the LXX ( ) and Syriac translators substitutes shame for love. 4:6c Or in spirit. as subject.— , acts of licentiousness (as in Polybius); so Sap. The detailed description of the evil follows the traditional redaction of the simple picture of absorption in the ordinary concerns of life which Jesus is content to repeat (Matthew 24:37, etc.). . KJ21. And what makes the difference is obedience to Christ. . Darby's English Translation 1:9 receiving the end of your faith, the salvation of your souls. The Glory is a name of God in the Targums (so John 12:41 = Isaiah 6:5; Onkelos has for ) and its use here is probably due to the juxtaposition of Isaiah 11:10, his rest shall be glorious. Here it is the noun-equivalent of (Philippians 2:1). Violence and lust are classed with drunkenness, which breeds and fosters them. use of = ready, sure to come, Homer, Il., xviii. ., that though they had been judged in respect of flesh as men are judged they might live in respect of spirit as God lives. But it is preliminary to the Last Judgment (Hebrews 9:27), at which believers, who are quickened spiritually, cannot be condemned to the second death (Revelation 20:6). 1 Peter 4:19. Sirach 29:25-28 describes how a stranger who outstays his welcome is first set to menial tasks and then driven out. 645 f. So was provision made for those who died between the descent of Christ and the evangelisation of their own countries.— , . The Gospel or Word, which God spake in a Son, succeeds to the law as the expression of the will against which all but the remnant (Ez. 4 As you come to him, the living Stone —rejected by humans but chosen by God and precious to him— 5 you also, like living stones, are being built into a spiritual house [] to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ. 1 Peter 5:9 But resist him, firm in your faith, knowing that the same experiences of suffering are being accomplished by your brethren who are in the world. It is not impossible that is an insertion by first or later scribes for the benefit of Greek readers. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient. I assume that you suffer in Christ’s name as representing Him and bearing only the reproach which attaches to it per se. 1, 4, etc.) 1 Peter 3. 1 Peter 4:9. (NASB: Lockman)Greek: Panton de to telos e ggiken. Christ Himself was implicitly accused thereof by His persecutors and acquitted of each by independent witnesses, as the Gospels are at pains to show. Peter writes that Christians should do this "above all." softens the rugged original. 1 Peter 4:9. Greeting, 1:1-2 Argument Proper. 4:1 Or For the one [or One] who has suffered physically has finished with sin. Proverbs 2:2, ( , discernment) shall keep thee. The inns were little better than brothels and Christians were commonly poor. "Lust" (NIV, KJV) or "passions" (NRSV) is the Greek noun epithymia used in verse 1 -- "desire for something forbidden." Will they meet it ’, from 2 Kings 17:8,, discernment shall. Source biblical texts along with brief definitions can pray ( NASB: Lockman ) Greek: Panton to. Or html errors or suggestions about making these resources more useful use the convenient gave and redeemed Ps. 25:15, & c. ; Luke 19:13-26 the household of faith ) here.. 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